The writing ยท Egyptian Wisdom

What ancient Egypt says about good and evil

Egypt did not have a devil. What it had was isfet, meaning chaos, injustice and disorder, set against Ma'at, and the two were understood as conditions rather than as persons. Wrongdoing was therefore less a sin than a disturbance, something that made the world work less well. These nine concepts show how the idea was put to use, from the cosmic scale down to the courtroom.

Isfet: The Opposition to Order

Isfet is disorder, injustice and chaos, understood as the absence of Ma'at rather than as a rival god. Naming it gave people something specific to push back against.

Instruction of Merikare, c. 2000 BCE

Overcoming the Serpent Apophis

Every night the sun god has to fight the chaos serpent, and every night he wins. It is a picture of order as maintenance work, never finished.

Book of Overthrowing Apophis

Sekhmet: Fierce Protection

Sekhmet destroys what threatens Ma'at and heals with the same power. Goodness in this tradition is not gentle by definition.

Book of the Divine Cow

The Weighing of the Heart

After death the heart is set against the feather of truth on a balance. Judgment is measurement, and it is the heart, intention as much as act, that goes on the scale.

Negative Confessions, Book of the Dead, Chapter 125

The Hall of Two Truths

The dead stand before forty-two assessors, where nothing can be concealed. The assumption is that reality is finally transparent.

Book of the Dead, Chapter 125

The Negative Confessions

The dead declare what they have not done, item by item. Read forwards, the list works as a moral code.

Book of the Dead, Chapter 125, Negative Confessions

Truthfulness in All Things

Lying is treated as a practical error as well as a moral one. Ptahhotep's argument is that deception collapses in the end, whatever it gains at first.

Instructions of Ptahhotep, Maxim 5

Justice in Leadership

Ptahhotep tells the official to let the petitioner finish speaking. Authority is judged by how it treats the person with least power in the room.

Instructions of Ptahhotep, Maxim 8

Care for the Vulnerable

Tomb autobiographies list bread given, water given, clothing given. Whether or not every claim was true, they show what an Egyptian wanted to be remembered for.

Tomb Autobiography of Harkhuf

The striking thing is where the emphasis falls. Evil is not mysterious in this tradition, and there is little interest in explaining where it came from. It is what happens when order is not kept up, which puts the work squarely on the living.