Ayurveda

Manas — The Mind in Ayurvedic Psychology

Manas (mind) in Ayurveda is a subtle sense organ and instrument of perception that lies between the gross senses and pure consciousness — its health is as important to Ayurvedic wellbeing as the health of any physical organ.

Manas (mind) in Ayurveda occupies a unique position: it is simultaneously a sense organ (perceiving the objects of the other senses and directing their attention), an instrument of action (coordinating motor functions), and the site of emotional processing and psychological suffering. The health of Manas is governed by the three Gunas in combination with the influence of the doshas on the nervous system (Vata governs the nervous system and thus has the most direct impact on mental health). Manas disease (Manasika Roga) arises from three primary causes: Prajnaparadha (intellectual error — the conscious choice to ignore what one knows is harmful), Asatmya Indriyartha Samyoga (improper contact between the senses and their objects — overstimulation, deprivation, or perverse engagement), and Parinama (inappropriate seasonal, environmental, or temporal factors). The treatment of mental disease in Ayurveda is both physiological (through diet, herbs, and Panchakarma) and psychological (through Satvavajaya — mental discipline through positive associations, mantra, and appropriate sensory input).

The mind is the basis of all perception, thought, and action; its health is the foundation of all other health.

Charaka, Charaka Samhita, Sutrasthana 8.4

Charaka assigns Manas two defining attributes — anutva (it is atomic, attending to one object at a time) and ekatva (it is single) — and names its work as directing the senses toward or away from their objects. Because Atman, Manas, and the senses must conjoin for any perception to occur, the mind is never treated in isolation from the body.

Charaka Samhita

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